Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis, and Astronomical Cycles in the times of Charlemagne

Dmitri Starostin

doi:10.15848/hh.v13i33.1546

Autores

Dmitri Starostin University of St-Petersburg http://orcid.org/0000-0001-9448-834X

DOI:

https://doi.org/10.15848/hh.v13i33.1546

Palavras-chave:

Historiografia carolíngia, escatologia, cultura carolíngia

Resumo

Este artigo sugere que o esforço carolíngio em redefinir o calendário no momento da coroação de Carlos Magno para o ano 6000 da Criação e 801 da Encarnação de Cristo deve ser considerado como apenas um dos períodos no ciclo dos processos de realinhamento, redefinição e reimplantar o calendário desde os tempos de Agostinho. A primeira vez em que estudiosos como Jerônimo e Agostinho tiveram que abordar o final do calendário da história sagrada universal foi durante os séculos IV e V. O período carolíngio testemunhou a segunda “época do acerto de contas”, quando a data de Eusébio para a Encarnação do Anno Mundi 5199 levou os estudiosos a reconsiderar o significado da regra carolíngia por volta do ano 801, ou seja, o Anno Mundi 6000.

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Biografia do Autor

Dmitri Starostin, University of St-Petersburg

Assistant Professor, Department of History

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